A Hyphenated Secularism

The Indian Express     15th August 2020     Save    

Context: The construction of the Ram temple has exposed the definitional deficit in the idea of Indian secularism.

Definitional Deficit in the idea of Secularism – Negative Analysis

  • Nehruvian legacy of secularism: It is the singular narrative of secularism universally applicable to both India and the West.
    • This narrative swallows inherent diversities in the practice of secularism.
    • Nehruvian legacy of secularism considers temple construction as an “act of revivalism” while Contemporary secularism considers temple construction as “modern symbol of our culture”.
  • Declaims the unmitigated moral ownership by the state of the Ram temple as “majoritarianism”. 
    • The hegemonic idea on secularism mocks and bypasses the constituting ingredients of culture and inflicts moral injuries.
  • Collective Complacency of Politicians: and elites and the use of a reductionist understanding of the Indian Secularism.
    • For E.g. Rajendra Prasad attendance and Nehru disassociation with the Somnath Temple construction has been reduced to Nehru vs Prasad rather than debating on secularism.
  • Non-Hindu civilisations have used the melting-pot route: to sustain secularism.
    • In Indonesia, a Muslim-majority country, secularism has been exemplified by Hindu culture. 
    • Secularism remains uninjured in America even though the President takes oath on a Bible.
    • The colonial construct of secularism: misconstrued the Hindu way of life as “Hinduism” 
      • Superimposed a Semitic definition on the Hindu way of life.
  • Pre-independence census reports revealed that Hindus internalised diversities of thought, modes of worships, philosophies and ways of living. 
    • The Constituent Assembly rejected the colonial perpetuation of the concept of religious majority and minorities as detrimental to the idea of secularism.

Positive Analysis of Indian Secularism

  • It is based on an unabated process: of assimilation, free from the idea of otherness. 
    • This Indian exceptionalism remained suppressed, under colonial, and later under Euro-centric ideologies.
  • The ethos of Indian secularism: constitute cultural history, knowledge, traditions and faith in universal values.
  • Contemporary popular politics has underpinned and rehabilitated “hyphenated secularism”. 
    • It can provide an opportunity to realise the strength of togetherness and shared values beyond the realm of binaries.

Conclusion: Perpetuation of constitutional secularism can be used to free the discourse on secularism from the elites.